CPT em Gaza, Palestina

Esse é um trecho do livro "In Harm's Way: A History of Christian Peacemaker Teams" por Kathleen Kern. É uma passagem do capítulo sobre o trabalho da CPT em Gaza.
(Enquanto três capítulos do livro relatam a história de projetos mais de longo prazo do grupo em outras regiões da Palestina, o útlimo capítulo do livro relata o breve projeto em campos de refugiados na Faixa de Gaza. O trecho abaixo é do último capítulo)

Certa vez, Cliff Kindy estava pernoitando na casa de uma família no acampamento de Rafah  que havia perdido um filho três dias antes quando ele bloqueou um veículo militar israelita que perseguia um homem. Sendo baleado oito vezes, o filho foi levado ao hospital Khan Younis, mas soldados cercaram o prédio, negando a entrada a médicos que tentaram tratá-lo. Ele morreu no dia seguinte. Três vezes o governador militar israelita da área foi à casa da família dizendo à mãe "continue vestindo suas roupas de luto: nós vamos matar seu outro filho também."
  Na noite antes do funeral, soldados destruíram o encanamento da casa da família, acabaram com os móveis indo de quarto em quarto e fizeram furos à bala no teto com disparos. Um soldado fincou seu calcanhar sobre a mão de um bebê de um ano de idade que dormia.

(Página 501)

CPT na Colômbia

Esse é um trecho do livro "In Harm's Way: A History of Christian Peacemaker Teams" por Kathleen Kern. É uma passagem do capítulo sobre o trabalho da CPT na Colômbia.

"A equipe equilibrou essas conversas cautelosamente amigáveis e empáticas com desafios mais duros à violência paramilitar e ao tácito consentimento dos governos colombiano e estadonidense. Alguns desses testemunhos foram pontuais. Depois de ouvir dizer que a embaixadora estadonidense para a Colômbia estaria em Barrancabermeja, a equipe lavou a bandeira estadonidense - para protestar a "guerra suja" contra civis que os Estados Unidos estavam financiando - fora de um novo centro comunitário chamado "o centro de coexistência", que ela estava visitando. Quando souberam que paramilitares estavam assassinando homossexuais, moradores de rua e prostitutas em operações de "lavagem social", William Payne, Scott Kerr e Lisa Martens vestiram camisetas proclamando em Espanhol "Eu sou homossexual" em Barrancabermeja.

(páginas 380 e 381)

Violence in Brazil and Mennonites in North America

   I began last month to take action to inform Mennonites in North America about the problems of violence in Brazil. I met staff at the Ottawa Mennonite Central Committee (MCC). I also wrote an article about the subject and submitted it to the Canadian Mennonite magazine on Fabruary 12th 2014. Days before sending the article to them, I sent to a small circle of friends, asking for feedback, which was positive. I haven't heard yet any response or acknowledgement from the Canadian Mennonite magazine. Six days ago I emailed the editors asking some acknowledgement, but I haven't heard back yet.

"Things Fall Apart" - The Al-Aqsa Intifada - CPT

"On March 16, 2003, an Israeli military bulldozer crushed ISM [International Solidarity Movement] activist Rachel Corrie as she was trying to prevent it from demolishing a Palestinian home. Corrie, 23, from Olympia, Washington, had been part of an ISM team in Rafah (Gaza strip) for the previous two months. Israeli forces in Jenin shot American ISM volunteer Brian Avery in the face on April 5, 2003 - as he stood with other ISMers in front of an Armoured Personnel Carrier - for which he required several reconstructive surgeries. Five days later, Israeli soldiers shot British International Solidarity Movement volunteer Tom Hurndall in the head. Hurndall had been shepherding a group of Palestinian children out of a narrow passage where they had been playing when shooting started. Soldiers opened fire from a tank-mounted machine gun. Hurndall had just taken the hand of a little girl when the bullet hit him in the head. He remained comatose until his family disconnected him from life support in January 2004. Corrie, Avery, and Hurndall were all wearing fluorescent orange or red vests identifying them as human rights accompaniers when the Israeli military killed or injured them.
  These attacks hit everyone who had worked on the [Christian Peacemaker Team] Hebron team hard.  Corrie, Avery, and Hurndall had all participated in the trainings led by the Hebron team. Furthermore, many Hebron team members, as well as their Israeli, Palestinian, and International friends, had stood between bulldozers and their designated targets as part of their work.
  An Urgent Action put out on April 12, 2003, quoted Le Anne Clausen as saying.
  'It feels like open season on peace activists. It's been open season on Palestinians all along, now the lack of accountability in the Israeli military has reached a new level. For Palestinians, the threat of 'transfer' (ethnic cleansing) looms large; the Israeli attacks on human rights workers accompanying them seem to be part of a move by Sharon administration in this direction. If the internationals can be chased away, what will happen to the Palestinian civilians?'

Fragment from
"In Harm's Way: A History of Christian Peacemaker Teams" by Kathleen Kern.

Violence in Brazil

An article by Gustavo Frederico

   An elementary school teacher in Rio de Janeiro, a friend of mine, described once how he and the students had to duck under the tables, caught in the crossfire. In December of 2013 at a penitentiary in Maranhão, three men were decapitated in a riot. Allegedly, leader inmates would extort others to have sex with their wives during visits and the three turned down the proposal. Because of the riot, the Government “occupied” the overcrowded prison. In retaliation to that, inmates ordered from within the prison a wave of violence in São Luís, with four buses burned and police stations attacked.     On the 14^th of July of 2013, Amarildo Dias de Souza, a father-of-six construction worker, was taken by police for questioning during Operation Armed Peace, a crackdown against the poor (or drug traffickers, depending on the version) in Rocinha, the largest slum of Rio de Janeiro. Amarildo was tortured for 40 minutes by four police officers, with plastic bags and drowning. The Justice system today charges 25 police officers with involvement in his death. The operation was part of the so-called Pacifying Police Units, or UPPs, new units of the police in that city that occupy slums with heavy weapons to enforce “peace”. These are only a few stories of many that I could mention.  

    Violence is part of everyone’s everyday life in Brazil, even though certain groups are disproportionally more affected. For instance, homicide rates of blacks is twice as high as that of whites. Two well-known movies show how violence is commonplace for all: “City of God” and “Elite Squad: The Enemy Within”. A poll by the IPEA Institute in 2010 found that 79% of the population is very much afraid of being assassinated.  Only one in ten is not afraid of being assassinated. The homicide rate was 27.1 per 100 thousand inhabitants in 2011, with 106,603 homicides. While there was a noticeable decrease in the national rate around 2005, it still oscillated in recent years, and the total number of deaths is still very high. The official numbers recorded from 1980 to 2011 is of 2,347,082 violent deaths in Brazil. The rate in Canada in 2012 was 1.56 per 100 thousand inhabitants, the lowest since 1966. In the State of Alagoas, the homicide rate for young black individuals in 2011 was 201.2 per 100 thousand inhabitants. That is twice higher the homicide rate of Honduras, which ranks country number one in violence in the world.

    The “Map of Violence 2013” published by the Sangari Institute compares some numbers taking the “Global Burden of Armed Violence” report of the Geneva Declaration Secretariat. In the top 12 armed conflicts in the world from 2004 to 2007 - including Iraq, Sudan, Afghanistan, Colombia, Congo, etc - there were officially 169,574 direct deaths. During the same period, Brazil officially recorded 206,005. In fact, that number is closer to the total official number of direct deaths of the top 62 armed conflicts in the world combined in the period: 208,349.

    Brazil is a country of contrasts. A general notion abroad is that the economy is getting better after president Lula came to power in 2003. The most recent census, however, indicate that around 11 million inhabitants suffer from hunger. The prison population grew 400% in the previous 20 years, being the 4th largest in the world today with 574,000 inmates. Even being the sixth largest economy in the world today, the country ranks very low worldwide in income distribution. While poverty and income inequality have decreased in the previous decade, with 35 million people out of extreme poverty, the rates of violence did not show similar decline in the period. From 2000 to 2009, the national homicide rate has stayed relatively stable around 26 deaths per 100 thousand inhabitants per year. 

    The Catholic National Conference of Bishops of Brazil promotes yearly the “Fraternity Campaigns” during the Lent season with different themes. Violence was the theme of 2009, 1983 and 1973. In 2004 and 2005, there was a national disarmament campaign involving different religious organizations, NGOs and the Government. More than 220 churches were collection points of firearms. With that, however, we cannot say that non-violence is a noticeable characteristic of Christian institutions in Brazil. Sadly, many Christian politicians and practitioners often profess troublesome discourses that are incompatible with a message of non-violence.   

    The Mennonite Central Committee had an office in Brazil for 44 years. It was closed in 2012. Most of the work focused on rural programs (water access, food security projects and health programs), while the latter years had local programs with issues of family violence and peace education in the city of Recife.

    I left Brazil in 1998 and violence was one important issue for the decision. I grew up in a Baptist church, but I never heard of Martin Luther King Jr. In Canada, I got to know part of the rich history of non-violence of Anabaptists. Christian Peacemaker Teams, for example, has a beautiful history of action in zones of conflict, an emphasis that deserves our continued support. Ronald J. Sider’s speech at the Mennonite World Conference of 1984, which led to the formation of CPT, said that “we need to reject the ways we have misunderstood or weakened Jesus' call to be peacemakers.” He then made a challenging appeal for North American and European Anabaptists to engage actively in direct nonviolent action, especially in zones of conflict. Since then, CPT continues to send teams to zones of conflict. It would be nice if the history of Anabaptist practices of non-violence were available in Portuguese. It would be nice if Canadian and Brazilian youth, perhaps facilitated by technology, could connect and think about what it means to be peacemakers in practice in their contexts. And it would be nice if the world kept in mind during this year of Soccer World Cup that Brazilians can laugh and cry.

Who but the Lord?

I listened to this poem by Langston Hughes watching the "King: a Filmed Record" DVD. In chapter 4, around 32:10. In this excerpt at Democracy Now, it's at 22:22.

Who but the Lord?
by Langston Hughes

I looked and I saw
That man they call the Law.
He was coming
Down the street at me!
I had visions in my head
Of being laid out cold and dead,
Or else murdered
By the third degree.

I said, O, Lord, if you can,
Save me from that man!
Don’t let him make a pulp out of me!
But the Lord he was not quick.
The Law raised up his stick
And beat the living hell
Out of me!

Now I do not understand
Why God don’t protect a man
From police brutality.
Being poor and black,
I’ve no weapon to strike back
So who but the Lord
Can protect me?

Violence in Heliópolis, São Paulo Yesterday

I'll transcribe here the news as I heard on TV yesterday (Globo News).
Police was chasing a stolen car. They fired and hit a 17 year-old girl on her head, who died. A policeman came near the girl and kicked her to verify if she was 'really dead' and went away. Neighbours were outraged by the police action and went to the streets putting fire on and throwing rocks at buses. A message circulated through the neighbourhood promising one basic food package to those who would participate in the manifestation.

São Paulo - V

This weekend, some of the new people I got to know in São Paulo were narrating to me their stories with violence. A friend of mine was taken by a robber when entering his car. The robber was very polite. My friend told me that he thought the robber was intoxicated with drugs. His relatives were in another car following him all the time. Even his little nephews saw all the incident. The outcome was 'fine': they only drove a few blocks, the robber only took the money and the cell phone.

Cartas a Um Teólogo - parte 4 - Violência

Caro Teólogo Desconhecido,
Por que tem tanta violência no Brasil?
Qual é o problema?
a) a pregação de paz e amor não chegou às pessoas ? ; ou
b) a pregação contém um discurso moralista forte que foi e está sendo ineficiente? ; ou
c) pregação não faz diferença nenhuma? ; (ela depende da ação, mas a ação depende da pregação)
d) a pregação é violenta?

São Paulo

It's my third day today in São Paulo. One can't ignore the security concerns. My uncle's wife reminded me yesterday of some security recommendations: not to carry anything expensive, to look around, etc. My uncle was taken as 'hostage' in a 'fast-kidnap' "only once" (in her own words). A 'fast-kidnap' (sequestro-relâmpago in Portuguese) is when robbers get you in your car, and take you for a joy-ride, stopping at ATMs to withdraw money. And they leave you - usually - at the middle of nowhere. And they leave the car also in the middle of nowhere, far away from where they drop you. Variations on the theme include stealing the vehicle or killing you.
All my cousins were robbed.
My uncle's wife was speaking of her neighbour's friend here at the same street we are. She was dating a policeman, who killed her with 6 gun shots. The neighbour was asking for people to help pay the air fare for the children, so that they can go live with their grandmother. The neighbour asked my uncle's wife to ask the church for help. The church apparently receives so many requests like this one that (according to them) they can't help.